Sunday, January 26, 2020 Long live the Day laborers! Long live the workers! Long live the José Fernando Pedraza Institute! The development of the National Day laborer Organizing Network, Radio Jornalera, and this Institute, are very close to my heart. I was part of the start of the Day Labor Center in Pomona in 1997. At that time the City Council passed a law that, if implemented, would have fined each day laborer $1,500 just for looking for work on the street. We responded with a march and fi
Join the movement for the Schools- L. A. Parents, Students, and Educators Deserve! — Presentation to United Teachers of Los Angeles on September 21, 2014
Presentation at 31st Annual Martin Luther King Jr. Celebration
Sponsored by Pomona Inland Valley MLK JR. Project
“Preserving His Dream: Past, Present, and Future”
By Dr. Jose Zapata Calderon
Sunday, January 20, 2013
Pilgrim Congregational Church in Pomona, CA
We are here today to celebrate the life of Dr. Martin Luther King and the legacy he left for all of us in “preserving the dream: past, present, and future” – of going beyond divisions to find the common issues and common ground that unites us. I remember when Dr. King was unjustly taken away from this world and the powerful influence this moment had in my life. I was at a Jr. College and two of my roommates were Black, Bing Howell from the Island of Trinidad and Walter Carmen from Chicago – both track stars. I remember that we were struck with grief – as though we had lost a close family member – and, at that moment, we remembered our parents – our grandparents – working bent over in the fields, in the garment factories, in the meatpacking plants – and all the sweat that they had given – so that we might have a better education. And we, together thought about Martin and the social movement that made him who he was – and how that movement had been bringing to light our parent’s conditions, struggles, — and the way forward for creating social change. And as we embraced each other, we remembered the letter of solidarity that King had sent to Cesar Chavez not too long before he was killed:
“As brothers in the fight for equality, I extend the hand of fellowship and good will and wish continuing success to you and your members…You and your valiant fellow workers have demonstrated your commitment to righting grievous wrongs forced upon exploited people. We are together with you in spirit and in determination that our dreams for a better tomorrow will be realized.”
And, in that moment, like Martin, we decided to turn our frustration, our anger, our grief – into a collective voice of action. We made a leaflet with Martin’s picture on it and in one day organized hundreds from all backgrounds in a candlelight march, not only to remember Martin, but to make a common commitment to not stop – but to continue to use our lives as Martin did – to empower others – and to work to make the dream of equality a reality. That moment is so vivid to me today – and I won’t forget it — Just like I won’t forget two years later when I graduated from the University of Colorado and again I was angry – angry because the farmworkers, under the leadership of Cesar Chavez, had been demanding bathrooms in the fields, better wages with benefits – and had gone on strike in the grape fields. Angry – because just when the strike and boycott were effective – the defense department under the Nixon administration was buying tons of those boycotted grapes and shipping them to feed the soldiers, the majority being young people of color, on the front lines. I questioned, like Martin had done, and asked what kind of justice is this when the sons of farm workers are fighting abroad when their fathers and mothers can’t even get the right of bathrooms in the fields. I was angry – but rather than reacting, with only $57 in my pocket and the consciousness of making the dream of equality a reality, I took a bus to Delano, California to experience and be part of a farm worker movement that espoused the same principles of how to use our lives – that Martin and the civil rights movement had stood on. And again, there was that moment – that life-changing moment when Cesar Chavez spoke and challenged us as how to use our lives: In challenging the young students volunteering with the union, Cesar proposed that “we have only one life to live” and that “the highest level of using your life is in service to others.” I heard Cesar say this when I was 22 – and now I am in my 60’s – and I want all of you to know that the influence Martin, my two roommates, and the civil rights movement had — that the words Cesar and the farm worker movement conveyed – have led me to use every day of my life since that time – in service to building community, to empower others, and to make the dream of equality a reality..
In a presentation that I recently made when I received an award at the Nathaniel and Elizabeth Davis Civil Rights Legacy dinner, I thanked the organizers for honoring me as an intellectual and a community organizer. Similarly today, I thank the organizers of this event for having me as a keynote speaker. And, as I mentioned in that presentation, “like many of my other community organizer friends here today or out there in the trenches, we don’t often hold any high positions and we don’t have a lot of funds. We do a lot of acts that no one knows about – but the persons who are the recipients of those acts – know – and our reputations come to be based on our principles and values. Because we are troublemakers with a lot in spiritual value but with little in material capital – we are not often honored or recognized. We are often thought of as crazy! – You know – when I returned from having met Cesar Chavez in Delano back in the early ‘70’s and I turned to organizing to make the dream of equity a reality – my parents thought that I had lost it. My mother confronted me outright and told me that I could be using my education to make lots of Money. I responded – Mama usted me enseño – you taught me – and I reminded her that she had taught me to pray to San Martin De Porres (as a role model) – a black saint, who as the patron saint of the poor, was always giving what little he had to those in the lower classes.. I told her “that is all that I am doing.” And it was at that point – that she, and my father, began to understand what I was all about.
That is why it is an honor to be here with you today on this special day. As community organizers, we usually are climbing many hills everyday – and we face obstacles that try our resilience. I have had many of my students ask the same question that was asked of Martin Luther King – what is it that keeps you going? How is it that you have made your commitment for social change — a life time commitment?
This is the same question that Barack Obama faced when, as a community organizer in Chicago, he read about the sacrifices that ordinary people made during the civil rights movement. In reading about their struggles, he imagined himself in their place, as a Student Nonviolent Coordinating Committee worker “convincing a family of sharecroppers to register to vote,” or as an organizer of the Montgomery bus boycott (from his book Dreams From My Father). In doing so, he formed a commitment beyond himself to figure out how to develop new leaders with a strong consciousness. Today, it is up to us, brothers and sisters, to continually remind President Obama of this “commitment beyond himself.”
When his fellow community organizers became tired, Obama had them look out of their office windows while asking, “What do you suppose is going to happen to those boys out there?….You say you’re tired, the same way most folks out here are tired….Who’s going to make sure [those boys] get a fair shot?” He challenged the organizers to think about why they were organizing – to look at some of the structural foundations of the problems those young people were facing. This led to the development of a long-term commitment among some of these organizers to create social change that went beyond the challenges that they were facing in the immediate world around them.
Martin Luther King was an intellectual – but he was also a community organizer. Oh yes he was – there is a tendency to not teach that much about that part of him.
Oh yes — we know that Martin entered Morehouse College at the age of 15, graduated with a B.A. degree in Sociology, enrolled in Crozer Theological Seminary, and received a doctoral degree at Boston University in Systematic Theology in 1955. And yes we know that Martin was a writer, a philosoper, a poet, an author, and the youngest individual to be awarded the Nobel Peace Prize.
But a distinction of Martin, brothers and sisters, was that he was an organizer – he was there in the streets with the grass-roots people – and in so doing — he put his studies, his philosophies, his principles, and values into practice for social change. We have to be very careful, brothers and sisters, of how the mainstream historians, little by little, water down such leaders as Martin or Malcolm and the movements that made them.
And oh yes — He had a dream and he knew that “thoughts are no better than good dreams unless they are put to action.”
Too often, I believe, this society tends to diminish the contributions of such individuals who dare to challenge the status quo and who dare to use both their intellectual and activist skills (against all odds) to fight injustice. We have many examples, in our history, who followed the same road as Martin. We have the example of Kenneth Clark, Gloria Anzaldua, Fred Korematzu, Annie Dodge Wauneka, Russell Means, Chief Joseph, John Brown, Harvey Milk, Luisa Moreno, Carlos Bulosan, Sojourner Truth, Septima Clark, Coretta Scott King, James A. Hood (who just passed away this week) and those still with us – such as Nelson Mandela, Dolores Huerta, Sonia Sotomayor – and so many others.
While it is important to remember such individuals, who are often left out of our history books, it is also important to point out that they were – and are– the products of social movements that were — and are –making the dream of equity a reality.
Hence, while it is important to bring to center stage – the leadership of Martin Luther King – it is important to commemorate today – the thousands of people involved in the Montgomery Bus Boycott between 1955 and 1956, the Greensboro sit-in of 1960, and the marches – such as the Selma to Montgomery marches of 1965 in Alabama.
It was the tenacity of the Montgomery Improvement Association to desegregate buses that made Martin Luther King a nationally known figure. It is important, brothers and sisters to remember the courage of Rosa Parks, a seamstress by profession and a secretary for the Montgomery chapter of the NAACP, who took a stand and refused to move to the back of the bus. It is just as important to remember fifteen year old Claudette Colvin who, before Rosa Parks, was actually the first African American woman arrested early in 1955 for refusing to give up her seat.
It is equally important to remember all the community organizers who responded to the arrest of Rosa Parks and historical segregation through developing their own system of carpools – through cycling and walking – as alternatives to riding the bus. I point these historical actions out – not only to bring to center stage community organizers, leaders, and organizations that sacrificed so much – but to also point out that their efforts were not in vain. Their sacrifices, in clearing paths to making the dream of equity a reality, resulted in a 1956 Supreme Court ruling – that Alabama’s racial segregation laws for buses were unconstitutional.
Martin’s dream for a more peaceful world – led him to take a stand that was most unpopular at the time – but helped clear the path for peace – by taking a stand (even against the wishes of his close circle of supporters) and uniting thousands from all backgrounds in opposing the War in Viet Nam. Martin’s Dream of a union of people with equitable wages and benefits led him to Memphis, Tennessee to support a strike of hundreds of working people of all colors, ages, and genders who were aiming their efforts – not at each other – but at the bosses who controlled their standard of living.
Although Martin Luther King was killed in Memphis – his actions helped clear the path for making the dream of a union a reality. Ultimately, this 64-day strike ended with a union contract for the sanitation workers – and it gave life to an ongoing union movement in Memphis and public employee union organizing in other parts of the South. What was most important in organizing to turn MLK’s dream into a reality – was the building of coalitions – around principles that advocated using non-violent methods to solve conflicts – and using one’s life to empower others. This is something that was in common at that time – and is something that we need to have in common now. Particularly – when there is so much violence – at a time when there is an economic crisis – high unemployment – so many of our people incarcerated in the jails rather than being admitted into our halls of higher education. There is a tendency to take out one’s suffering – one’s pain – on one’s self – or on each other – rather than using that energy to organize others – to empower others. MLK did not just do service in our communities by writing, by speaking, by singing – by holding hands and singing “We shall Overcome” – he was part of actions that included marches, sit-ins, fasts, and boycotts. He reached out to all people of all backgrounds . He built multi-racial unity and stood with the working poor, immigrants, and unions. He went against the grain – and placed principles and values – what was right – in the forefront.
Today, we are still working to make the dream a reality – and we are facing the challenge of different paths before us. Even after the results of the recent election, we are still facing different directions in this country. One path — wants to “take back” all the victories that leaders like MLK and movements such as that of the civil rights, women, and labor movements – were able to win (such as “voting rights” through the Selma to Montgomery march in 1965). Oh yes – taking back – when in the last election there were well-funded efforts in state-after-state to curtail the participation of poor and minority voters by the use of unjust voter ID requirements. Oh yes — “taking back” — when this practice recently hit close to home when some groups sought to take back the history of a more diverse city council in the city of Pomona by turning district elections back to at-large elections (a change that had occurred as a result of challenges in the courts and at the ballot box aimed at dealing with the reality that, although Pomona had changed demographically to over 50% in ethnic
minorities in the city, only two members of racial or ethnic minorities, up
until 1986, had ever been elected to the council in the city’s 99-year
history). In Arizona, laws have been passed to wipe out ethnic studies — to “take back” the bringing to center stage of the history and contributions of the types of leaders and movements that we are highlighting today. This is a trend that is thriving on creating fear and divisions in our diverse communities and using their genuine concerns to blame immigrants, poor people, women, LGBT communities, unions, and working people from all backgrounds — for the economic problems in this country. In this trend, there are those who place profit above everything else – who vilify working people for all they have achieved – calling Medicare and Social Security – and Head Start – and unemployment insurance – “hand-outs” – when those changes came through the strategies and efforts of the social movements, leaders, and diverse communities that we are celebrating today. There is a tendency to call any effort that provides avenues to full health care to our communities as “the government intervening in our lives” – as a misspending of funds. They make it out to look like the funds that are being spent — are not our funds. Brothers and sisters, that is our tax money – and we have a right to have a voice in how our tax monies should be spent. Now I don’t know about you – but I would rather have my taxes spent on a solid infrastructure with good jobs and good benefits, good teachers, a quality education, good health care, good pre-school programs, a clean environment — on “equity” in all spheres — than on bail-outs to corporations and banks that the Wall Street Journal just reported, are already making the biggest profits ever (while the wages of workers have remained the same, stagnated, or been lowered in this contemporary period).
Brothers and sisters, there is another trend – that represents the legacy of Martin Luther King — it is here before us – look around – we are people of all colors here – all backgrounds here – celebrating the trend that has been seeking to build unity among this society’s diverse groups in building the types of alliances and partnerships that are necessary to meet the challenges of a global economy. This is a trend that is seeking to turn the energy of frustration into building a new society – where the Gross National Product is not just defined on the basis of profit – but is gauged on whether production is truly helping all of us to have a better quality of life.
In the last election – the door wasn’t completely opened – but it was opened somewhat. And we have to thank a movement of Latinos, African Americans, Asian Pacific Americans, LGBT communities, young people, workers from all backgrounds — who built a movement that built multi-racial alliances and coalitions, galvanized new voters, and united hundreds of thousands around a “social change” agenda. In moving large numbers of people around the ideas of equity and full participation in the life and direction of U. S. society, this social movement had the particularity of bringing diverse communities in raising their voices that “we cannot continue as it is – with 50 million in poverty – and a structure that sidesteps the waste and toxins in our communities that are 30 percent higher than at any time in history.”
In the development of this movement, it is important to laud the spirit and tenacity of the young immigrant students (many who were brought here at an early age, grew up here, and who have succeeded at all levels in our society) and who, like Martin Luther King, had a dream to be treated with dignity as human beings — Dream Students who did not give up when the Dream Act was voted down in Congress but continued to organize until a deferred action policy was implemented – and are still organizing today — alongside broad grass-roots coalitions — for the legalization of the 12 million undocumented immigrants (who have contributed billions to the economy and now have the capacity to contribute even more if they are rewarded, rather than being criminalized, for those contributions).
It is important to laud those new leaders who have positioned themselves in political offices with new visions about how to run cities and schools in a new way — how to support our local businesses to keep the revenues in our communities (you know, if we shop in our local small businesses, out of every $100, $68 goes back into the community) – and to make big corporations socially responsible. Yes, it is important to laud those new leaders who are questioning how we should take care of the environment, how we should deal with the trash problem, and how we should ensure that these problems aren’t placed in the living spaces of people of color and working people. We are heartened by the rise of emerging leaders who were out there getting out the vote to save collective bargaining, to save our libraries, and to support those propositions that invest in our toddlers/our children, in our precious teachers, and in our schools – (who worked daily to stop the cycle of having so much of our tax dollars invested in prisons rather than in the preventive pre-school and school programs that have shown to be effective in stopping this cycle).
We can easily be sidetracked. Brothers and Sisters – the reality is that – although African Americans, Latinos, Asian Pacific Americans – overwhelmingly voted for Obama – that the majority of white male did not – and surprisingly for many – even when the right-wing conservative trend castigated women — the majority of white women did not. We still have a lot of work to do — and we cannot back away from working in those places and in those communities that are hurting but being misled as to where to turn their anger. Brothers and Sisters, there is no getting around that we are still a polarized society – and that the verdict about which way this country will go – is not finalized. We know what can happen when scapegoating becomes the trend – we know what can happen when the sincere anger of working people for lack of jobs and quality of life – is channeled into violence against immigrants, women, LGBT communities, unions, poor people, and families on assisted living..
We cannot let these appeals to irrational emotion – lead our communities in blaming each other – so we beat each other up. No, instead, in the tradition of Martin Luther King, we need to turn anger into opportunity – and build a movement of turning our collective dreams for equity into a reality. Much like those who refused to sit in the back of the bus during Martin’s time — we must now say – I will no longer sit at the back of the decision-making process – and, with my brothers and sisters alongside – we will move to the very front by voting with our feet and with our minds – to build a movement in this country – one which can help advance a quality of life for all – a just quality of environment for all, a just quality of education, health care, employment, education, and human rights – for all. This is the legacy of Martin Luther King — not only to celebrate his life and the thousands who won so many victories through the civil rights movement – but to walk out of here and make a commitment for the rest of our living days – to not rest – in developing a new direction — developing a future that is emerging — that will draw out the common legacies in the contributions that we have historically made to this society – That will build alliances of collaboration — That will build a political power base for the kind of equal and just world that we all have the right – to live in. This is truly how we can celebrate the meaning of Martin Luther King’s legacy – and make Martin’s dream of a “transformation” a reality – a “transformation” that he talked about in his “I Have A Dream” speech “where little black boys and black girls” (and today we say people of all backgrounds) “will be able to join hands with little white boys and white girls” (and people of all colors) “and walk together as sisters and brothers.” Today, brothers and sisters – we are walking together — we are making a commitment together — and, as brothers and sisters, we will overcome all obstacles. Si se Puede – yes we can, yes we can, yes we can.
To download speech click here: Keynote Presentation at 31st Annual MLK Jr. Celebration on Jan. 20,2013
I want to thank the Pomona Valley Democratic Club for this award. I am so honored to be recognized alongside such great community leaders as Gail Clayborn, John Owsley, and Congressman Joe Baca – to have as the emcee, an exemplary union and community leader – Connie Leyva. Now, this is the way to honor genuine civil and human rights leaders – this is the way to honor the legacy of of Nathaniel and Elizabeth Davis! I accept this award as a collective award — with my wife – Rose – who is a foundation in all I do (and one of the primary reasons that we recently celebrated our 36th wedding anniversary) – with my son Joaquin and his family – Laura and my Grandson Antonio — with my other son, Jose Luis — who are all part of ensuring the energy that it takes in the building of family – whether it is in the home or in the community. I accept this award also on behalf of all the community organizers and community leaders here, you know who you are – whose work in transforming the Inland Empire region – makes us shine – are the salt of the earth – and whose work often goes unrecognized.
Although I am a runner, a father, a grandfather, an emeritus professor, a researcher, and a writer – I am also a community organizer – an intellectual activist. And, as in the case of many of my other community organizer friends here today or out there in the trenches, we don’t often hold any high positions and we don’t have a lot of funds –( hence, we can’t donate in large amounts to campaigns). We are critical thinkers – and our thoughts are often put into practice – in trying to create a more just and equal society. We do a lot of acts that no one knows about – but the persons who are the recipients of those acts – know – and our reputations come to be based on our principles and values. Because we are troublemakers with a lot in spiritual value but with little in material capital – we are not often honored or recognized.
That is why this award is especially meaningful for me today. As community organizers, we usually are climbing many hills everyday – and we face obstacles that try our resilience. I have had many of my students ask – what is it that keeps you going? How does work for social change become a life time commitment?
You know, yesterday, we took a caravan of vans and cars to La Paz (Keene, CA) to be a part of President Obama declaring the place where Cesar Chavez is buried (La Paz in Keene, CA) as a National Monument. This is historic and unheard of – a President of the United States taking such a strong and open stance in supporting the legacy of Cesar Chavez and the union movement – a movement that took on the power of the agricultural corporate power structure .
We took students, community people, parents and their children. Arturo and Monica took their children – a true example of community organizers — educating those who will create our future.
You know, there was a period of time when Obama was no more than a community organizer – and he too was faced with the challenge of building long-term commitments and training new leadership. As he read about the sacrifices ordinary people made during the civil rights movement, he imagined himself in their place, as a Student Nonviolent Coordinating Committee worker “convincing a family of sharecroppers to register to vote,” or as an organizer of the Montgomery bus boycott (Obama 2004, 134). In doing so, he formed a commitment beyond himself to figure out how to develop new leaders with a strong consciousness.
When his fellow community organizers became tired, Obama had them look out of their office windows while asking, “What do you suppose is going to happen to those boys out there?….You say you’re tired, the same way most folks out here are tired….Who’s going to make sure [those boys] get a fair shot?” (Obama 2004, 171-72). He challenged the organizers to think about why they were organizing – to look at some of the structural foundations of the problems those young people were facing. This led to the development of a long-term commitment among some of these organizers to create social change that went beyond the challenges that they were facing in the immediate world around them.
In our everyday work, I know that we are facing those same issues today. A number of us are now what we call “veteranos” and we are having to figure out how to share the lessons among younger – and new emerging leaders. This is where I am today – and I have consciously backed away from some areas of organizing to let new leaders emerge.
I am heartened, and everyone here should be also, for those new leaders who are running for political offices with new visions about how to run a city. I am heartened by those new leaders who are questioning how we take care of the environment, how we deal with the trash problem, and who want to ensure that these problems aren’t placed in the living spaces of people of color and working people. I am heartened by the rise of emerging leaders who are out there getting the vote out to save our libraries, to save collective bargaining by voting against Proposition 32, and to support those propositions that invest in our toddlers/our children, and in our schools – to stop the cycle of having to put so much of our tax dollars in prisons later on. I am heartened by the spirit and tenacity of the Dream Students who did not give up when the Dream Act was voted down in Congress but continued to organize until a deferred action policy was implemented.
As all of you know, we need a lot of good leadership right now – and we need to find common ground among ourselves like never before. Even where we might differ slightly on some issues – we need to respect each other – and seek unity.
In this election, there are two trends developing. One that is about the future as it is emerging and one that wants to take us back to a time before the civil rights movement. On the one hand, there is a trend that has been seeking to build unity among this society’s diverse groups in building the types of alliances and partnerships that are necessary to meet the challenges of a global economy. The other trend is one that is thriving on creating fear and divisions among working people and using their genuine concerns to blame immigrants, to blame unions — for the economic problems in this country.
I am here with you today – because I know that this club – the leaders that are here – are about reminding our neighbors as to the role that labor and community-based coalitions played in winning the eight hour-day, the civil rights act, social security, medicare, the deferred action policy, and so on – the very programs that the Republicans are dead set in cutting.
I accept this award and the legacy behind it. Brothers and Sisters, let’s redefine the “GNP” and the meaning of “growth” to be gauged, not on whether the multinationals are making more profit, but on whether the wealth that is being created – is serving to create more jobs –improve the health, the education, the environment, and the quality of life – of all of us – our communities – of those who are doing the producing.
— The question before us is – which trend are we going to allow to dominate –
I ask you – Are you going to allow the Koch’s and the Walton’s to have their way? Are you going to let them divide us? Let us make the meaning of this award a reality and unite all that can be united – get out the vote – and make sure that, in this next election – we unite all that can be united in advancing the kind of equal and just world that we all have the right – to live in! Si Se Puede? Si Se Puede!
May Day Presentation at May 1 rally in Claremont.
By Jose Calderon
Artwork above by Rini Templeton
Let me ask you: Are We United Today? Are we committed today? Are we willing to make a long-term commitment today?
Today, we commemorate Lucy Gonzalez and her husband Albert Parsons who fought for the eight hour day back in the 1880’s. They were examples of commitment – are we committed today?
It is important to understand that today is May day, a holiday that began in the 1880’s in the U. S. – and is now commemorated all over the world – but was purposely excluded in the U. S. by the powers that be – for what it represents – a day to commemorate working people internationally.. Are we united today?
This day is historic – and commemorates the fight for an eight-hour work day back in the 1880’s – commemorates the killing of strikers by the police in the Chicago McCormick Reaper Workers factory – commemorates the mass demonstrations of workers in Chicago’s Haymarket Square to protest the killings of these strikers — and is a legacy for reflecting on the struggles and accomplishments of the people who pick our food, construct our houses, make our clothes.
It is a day to remember the 17 workers who were fired at Pomona College – many who had given of their labor for over 20 years – but were targeted — clearly – when the workers were in the process of organizing a union.
Brothers and Sisters, there is no better gift to meaning of May Day and all workers who have given of their lives. In this context, it is important to support the meaning of May day by supporting the efforts of the workers at Pomona College – and to raise our voices – to tell the Pomona College administration – shame on you for being one of the richest colleges in the nation, but, after using the labor of so many workers who have put food on our tables — you have used an old employer tactic of using a documentation check to fire workers who were only asking for a voice – for a right to have a vote without being intimidated – to be treated as human beings. On this day May Day, Pomona College – we call on you to practice the principles and values of this day – and get back to being the diverse, just, and dignified college that you profess to be. Brothers and Sisters – Are we making a commitment today?
Rather than an increase in narrow enforcement policies that are promoting wasted resources on militarizing our borders and compelling local police officers to enforce federal immigration laws – let us support the DREAM ACT which addresses the tragedy of young people who grew up in the U. S. and who have graduated from U. S. high schools but who, because of current immigration laws, have no mechanism for obtaining in-state tuition in the institutions of higher education and who have no way of obtaining legal residency. Are we committed to our AB-540 students today?
Let us support efforts that will allow immigrant workers the right to work here and receive legalization rights that will lead to permanent residency and citizenship. This means Genuine legalization proposals to adjust the status for all undocumented immigrants where they can be treated as full human beings — with no expansion of temporary guest worker programs and with labor law protections. Are we committed to stopping the scapegoating of our immigrant brothers and sisters and uniting all that can be united today?
In recent months, our organizing efforts of broad coalitions have been effective in this state by challenging the federal government’s immigration enforcement policies by organizing and passing legislation allowing undocumented students, not only to go to college, but to receive financial aid. We took on the use of checkpoints in the city of Pomona to discriminate against undocumented and forced the city to first make changes in its checkpoint policies – but eventually were part of a movement that resulted in the Governor signing a bill that allows anyone stopped at a checkpoint without a driver’s license to have someone come and pick up their car. This will kill the millions of dollars being made by the tow truck and impoundment companies. The governor, as a result of these movements, also signed a bill that called for neither California nor any of its cities, counties, or special districts –use E-Verify — because of its proven record of mistakes in particularly raciallly profiling our Mexican/Latino communities. Now, we are also gathering signatures to enact a new law that gives qualified undocumented immigrants who pay state income taxes the option to enter a program whose participants will gain relief from federal enforcement and whose labor will be decriminalized.
In the tradition of May Day, let us not be divided. Let us reward immigrant workers for all the contributions that they have made and are making. Most of all, let’s unite all that can be united and redefine Capitalism’s definition of “growth” as a basis for gauging whether there is progress.
Let us build examples of “systemic change” where the resources are used for a new type of growth that is rooted in creating a better quality of life for all – institutions and social enterprises that use the resources produced by workers for serving just and equitable community-building goals.
Once again, Let me ask you: Let me ask you: Are We United Today? Are we committed today? Are we willing to make a long-term commitment to unite all that can be united?
Si Se Puede! Si Se Puede!